Posts Tagged ‘James Tissot’

The Pre-Raphaelite Brotherhood

The Pre-Raphaelites in England

The Pre-Raphaelite (Pre-Raphaelite Brotherhood) artists established a style and content in 1848 that was so successful and beloved that the “realism” of this group lasted as a British tradition well into the Twentieth Century.  The movement was complicated, combining vestiges of the content of Neo-Classicism and Romanticism with virtuoso demonstrations of technical prowess. Art history has exorcised Pre-Raphaelites from the canon of “correct” Modern art, but the PRB was the first group to self-consciously declare themselves avant-garde artists.  They issued a literary Manifesto, opposed Academic art (based upon the classicism of Raphael), painted en plein air, and organized their own exhibitions—three decades before the Impressionists.  There were two main groups of visual artists.  One was organized around the young precocious painter, John Millais in 1848 and included other painters, Dante Gabriel Rossetti, and William Holman Hunt. This group included lesser known painters and writers, Michael Rossetti, James Collinson, Thomas Woolner, and Frederick George Stephens. The second group formed around Rossetti and included, the painter, Edward Burne-Jones and the interior designer, William Morris, the leaders of the Arts and Crafts Movement, and the artist, Ford Maddox Brown.  The two groups developed almost twenty years apart but, in the public mind, were connected through subject matter and the devotion to medieval ideals of craft and morality.

The PRB were at first not known as individuals.  In their debut exhibition at the Royal Academy in 1848, the artists were designated collectively, through their “PRB” signature on their paintings.  The were at first savaged and attacked by the press, so badly that Gabriel Rossetti did not show publically again for a decade.  However, their moral stance towards art as craft and elevated labor and the moral and religious content of their subject matter found a defender in England’s most powerful art critic, John Ruskin, who also felt that art should have a moral purpose.  As the artists found support, they emerged from anomnymity. But the Pre-Raphaelites differed from their French counterparts in significant ways.

The Pre-Raphaelites took their name from the paintings from the pre-Raphaelite artists of the Early Renaissance: those painters who preceded Raphael.  By opposing Raphael, the artists opposed the Royal Academy and the traditional classicism that was a hundred years old, out of date in content, and, to the minds of the young men, thoroughly degenerate.  The PRB was a reforming group with the goal of returning painting to the medieval values of careful craft.  There was a moral stance in their adherence to craft.  In the meticulous attention to the infinite detail of nature, the artists were recording the moral presence of God in nature.  This tradition of intense description can be traced back, not only to the Italian Renaissance but also to the medieval paintings of Northern Europe.  In England, one could point to the meticulous art of Hans Holbein.  To borrow Panofsky’s description of the artists of the Northern Renaissance, the realism of the Pre-Raphaelites was based upon a vision that was both “microscopic” and “macroscopic.”  In other words, the artist saw as through a microscope and a telescope, perfect vision, both near and far: the world revealed in all its manifest detail.

Compared to their secular French counterparts, the PRB—Pre-Raphaelite Brotherhood—had a distinctly religious cast with Christianity of the New Testament providing inspiration as a source of spiritual value.  They modeled themselves on the early Nineteenth century group, the Nazarenes, who also sought a more authentic art through a more “primitive” approach to art making.  The young, all-male community of the PRB believed that art should deal with serious issues and made their debut in 1849 under a cloak of anonymity, hiding their individual identities under the signature “PRB.” Paintings, such as Millais’s Christ in the House of His Parents and Rossetti’s Ecce Ancilla Domini! which demonstrated the naïve traits of early Renaissance art, shrill colors, intense details broken into fragments and ignored pictorial order.  “Disease,” “deformity,” “dissection,” “ugliness” were some of the charges against the art of the PRB.  Queen Victoria sent for Millais’s offending painting and poor Rossetti never exhibited in public again.  But from 1852 on the Brotherhood found valuable support from Ruskin who celebrated the “actual facts” and the “truth to nature” that took painting back to fundamentals.  The PRB produced a revolution in taste and caused a new appreciation for Early Renaissance art.

The first group of the Pre-Raphaelites followed their predecessors of the Fifteenth century by painting on white ground, using bright and pure colors, and painted directly from the careful study of nature.  The brightness of the hues, after centuries of subdued tones and deliberately darkened colors, came as a shock to the audiences of London who were blinded by this new light.  The historically accurate detail was rendered at a level of the daguerreotype and the content of the painting was literary and contemporary, Biblical and mythological, and always with moral content and didactic lesson. It is often said that the English were a literary race, and that the French were more attuned to the visual arts.  Although this comparison is simplistic, the English allowed and welcomed literary content while the French gradually removed narrative from the visual arts. While it is true that the PRB artists enjoyed painting literary subjects, from the Bible to Shakespeare to tales of King Arthur, all from English literature, the Pre-Raphaelites were very popular in France and, because of their contemporary subject matter, were often an inspiration for the Naturalists. As the leader in the Industrial Revolution, England was a society split between the future and the past, cherishing its own native heritage which, at the same time, destroying the past. Pre-Raphaelite art was similarly Janus-faced, looking to the past while examining the present.  The Pre-Raphaelites told stories from the Bible and evoked a pre-modern Britain of King Arthur and fairies as an antidote to modern times.  But, by the 1850s, the Pre-Raphaelites shifted their gaze to modern London and the modern problems of industrialization and modernization.

The Pre-Raphaelites were socially aware but not politically active, but, in their youth, they were rebels with a cause, announcing their presence in 1848.  By returning the artists of the Early Renaissance, the Pre-Raphaelites found a primitive and pious sincerity in content and a sharp edged observation in technique that gave sacred stories an intense gloss of convincing detail.  Unlike many of the avant-garde groups in Europe, the Pre-Raphaelites were not as overtly political or critical of the state.  There is no question that witnessing, albeit at a distance, the Revolution of 1848, impacted the interest of the Pre-Raphaelite artists in the nation’s poor. England had lived through one revolution in the Seventeenth Century and had no desire to live through another.  The English desired equilibrium over all things, particularly after witnessing the horror of the French Terror, and staved off a rebellion of the lower classed with small measures of Reform. Chartism, a reform movement, rather than a revolutionary movement, finally succeeded in securing universal male suffrage in 1867.  Until then, according to French writer, Alexis de Tocqueville, there was a real “affection” by the lower classes for the upper classes.  Other English artists, such as the American, James Abbot McNeill Whistler and the French artist, James Tissot, painted the wealthy and privileged middle class in Great Britain, the PRB pioneered in the “problem picture,” or paintings that dwelt on the problems of modern life in the city, especially those faced by the lower classes.

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Dr. Jeanne S. M. Willette and Art History Unstuffed.  Thank you.

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Realism in Mid-Century Art

Realism in French and English Art

The main goal of a Realist artist in France was to create an objective and detached description of banal reality, as it existed, in all its ordinariness.  Realism, tended to adhere to a particular social point of view that of championing the poor or the lower classes.  Depending upon the artist, Realism could be very confrontational, like the art of Gustave Courbet or very conservative, like the paintings of Rosa Bonheur.  Basically Realism, expressed a modern desire to look at that which existed in the here and now, rather than re-create a dead world in a dead language, such as Neoclassicism, or to imagine a fantasy world, in the way of Romanticism.  Realism demanded, not only new content, but also a new way of making art, based upon the question of how to see, really see, and to look at the “real.”  The result of these Realist experiments was a certain consistency in subject matter but a variety of approaches to executing a response to the world, as it existed. But Realism was far too complex from nation to nation to be reduced to a simple-minded contrast to Romanticism.

Like Romanticism, Realism was never a style and was never uniform in content.  Full of contradictions, Realism could include, in France, the daughter of a Saint-Simonist, Rosa Bonheur, the petit-bourgeois painter, Gustave Courbet, the narrator of amusing tableaux of middle class life in America, Lily Martin Spencer, the elegant portraits of British society by James Tissot, and the international provocateur par excellence, international artist, James Whistler. Realism incorporated a number of artistic and literary impulses, including Naturalism and Impressionism, and would be a longer movement, lasting at least forty years until the 1880s.  Although the Romantic imagination is often compared to Realist observation of every day life, Realism contained elements of escapism, just as Romanticism had contained elements of Realism.  France continued its dominance in the world of the arts, but Realism was far from a French phenomenon.  Realism begins, in fact, in England in 1848 with the Pre-Raphaelite Brotherhood.  The PRB was founded while the rest of Europe was embroiled in yet another Revolution.  The Brotherhood was inspired by the events on the continent but concentrated, at first, on religious subjects.

Perhaps because the artists in France experienced the uprising directly, their artistic response was more political and more politicized by the art audience.  The Revolution of 1848 was the final blow to Romanticism and all illusions of the French Revolution of 1789 died on the barricades.  The impact of the Revolution of 1848 is the chief reason why realism in America is a special case and why when the term “Realism” is used in art history, the speaker often thinks of England or France, and especially France.  First, Realism was a revolt against the Academies in both England and France, where classicism still ruled.  For the Realist artist, the transcendence of time seen in the academic worship of the past should be—had to be—replaced by the particular and observable events of the contemporary era.   The universal event was replaced by the unique event, taking place in a fleeting moment of time.  In Academic art, “history” signified an entire narrative that had moral and ethical importance.  Within Realism, the anti-academic approach told no story and imparted no significance to the depicted scenes. Contemporary history was approached with the same deadpan viewpoint used for more banal moments.  There is nothing romantic or glorious about Manet’s Execution of Maximilian (1867), only embarrassment and tragedy.  Realism was also anti-Romantic by rejecting the escape into the unreal.  The Romantic artist’s struggle for self-expression was replaced by the desire to depict one’s own time.  Honoré’s statement, “Il faut être de son temps” was the battle cry of the Realists who preferred humble subjects compared to the exotic and fantastical narratives of the Romantics.  The rejection of both Academic art and of Romantic ideals signaled a new understanding that even the ordinary is important and should be rendered as seriously as a noble deed from the past.

Realism also turned away from the concept of style, particularly as a personal trait that expressed one’s personality.  Delacroix and Ingres asserted themselves by flouting or by exaggerating the academic style.  The Realist artist resisted academic conventions and rejected the influence of the trained artistic eye that came between an honest depiction of reality.  Many Realist artists expressed the desire to see as innocently as a child and this need for nonconventional innocence resulted in a challenge to the received techniques of the Academy.  John Millais obliterated academic style with his obsessive delineation of closely observed nature.  Gustave Courbet mimicked the clumsy and naïve approach of outsider artists.  The result, as Emile Zola expressed it, was “nature seen from the corner of a temperament.”  In order to see freshly, composition and chiaroscuro were disregarded and color became local rather than emotional or formal.

The role of the artist was to tell the truth.  Reasons for telling the truth and for making objective art varied.  Some artists, such as Ernst Meissonier, used realism to realistically recreate a historical scene with accuracy.  Some artists, such as Rosa Bonheur, used realism to celebrate the working animals of her country.  It would be incorrect to assume that those two artists were not political, for both were very nationalistic in their intentions to celebrate France.  Other artists, such as Jean-François Millet or Gustave Courbet were considered to be “political,” “Red,” or “communist,” because they did not uphold the existing artistic order and challenged its social preconceptions.  Holman Hunt took up the theme of the “fallen woman,” or the social problem of the Victorian era and presented a morality tale to the audience with The Awakening Conscience. Edouard Manet had no such moral pretentions in his equally graphic images of the woman in her fallen state, such as Nana.

Whatever the artist’s motivations, Realism was based upon the scientific method.  Like scientists, they observed nature and recorded it faithfully.  Like scientists, they supposedly sat passively before nature and copied it without comment or judgment.  But the vaunted objectivity of any of these artists should not be taken literally, for no human is ever completely objective or nonjudgmental.  Courbet had every intention of confronting bourgeois complacency and used realistic depictions of ordinary life among the petit bourgeois of his home territory of Franche-Comté.  The later accusations of passivity that were leveled against the Impressionists especially do not reflect the fact that artists are actively selecting their content.  The Impressionists who extended Realist to its logical outcome painted their optical impressions of light and color.  But the Impressionists eschewed the provocative content of their predecessors and did not confront the audience with social challenges.  The last of the Realist group, the Impressionists selected suburban scenes of middle class life, where the sun always shone and the skies were always blue and the people were always joyous.

Keeping in mind that “impressionism” was a derogratory term, it is also important to be aware of the reception of the Realist artists.  The art audience was often hostile towards Realist art in terms of subject matter while accepting, however, grudgingly the talents of the artist.   while thee were those who objected to his workman-like use of the palette knife, Courbet’s painting skills were universally acknowledged.  Manet, on the other hand, would be roundly condemned for is complete abandonment of academic technique. And the Barbizon School and the Impressionists would be excoriated for their neglect of the rules of academic “finish” when it came to completing a painting in the appropriate manner.   It is with the last generation of the Realist artists, that the avant-garde matured with Impressionism.  Gustave Courbet and Edouard Manet, both transition artists, would be the last of their kind in their quest for Salon acceptance and the recognition of the Academy.  The Impressionists would completely reject the academic system and would make their case to the avant-garde collector.

If you have found this material useful, please give credit to

Dr. Jeanne S. M. Willette and Art History Unstuffed.  Thank you.

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